Maybe if there were fewer people foaming at the mouth to enrich themselves while destroying the planet, and putting people out of work, there would be less pushback.

So it isn't really about art?

It's also about art. AI is a multi-faceted problem.

If we're being frank: we've been in a low trust society for a good while now. Grifting is rampant and blatant, all the way up to the federal government.

Among many other things, it's about "am I getting scammed". So my mind needs to develop called ID in some sense. Not a perfect indicator, but enough to protect me. That can open me up to criticism as being overly cynical. And my response is: yes, that's what a low trust society does to people. That's the point.

While this is a side comment on a somewhat frivolous topic, it did make me reframe a lot of my justice, transparency and reason (as in being reasonable) complacency I am seeing around me.

Yes, the fact that we are in a low trust society makes us behave we do. Can we change this? Should we even try?

I've seen societies band together in the face of (acute) natural disasters (floods, wildfires...) or big disasters like wars, but how do we get to — if not high trust — not-low trust society when all is good and is it even worth pursuing?

> Can we change this? Should we even try?... and is it even worth pursuing?

It's perfectly possible. Another aspect of humanity pointed out to me from others is that we are surprisingly sensitive not to the current "quality of life", but to the rate of change in that QoL. So we don't necessarily need to fix all of humanities woes to restore trust, we need to get on a trajectory where people believe a better future is coming. That optimism and morale makes all the difference in building momentum towards restoring trust.

But whether we should ultimately comes down to your own personal paradigm. Do you feel you succeed when you reach your goals and lifestyle you desire, or do you get more satisfaction helping others succeed and survive where you can? Would you rather feel more secure wandering around your neighborhood, or are you fine paying for extra protection (directly or indirectly) to get by your day-to-day? Do you prefer a variety of public places to take your family to or would you rather have a nicer dwellings to invite friends over to? There's no correct answer to such questions, but they affect the trust of your community.

>how do we get to — if not high trust — not-low trust society when all is good

Not to sound snide, but: you increase trust by doing actions that make people more trustful. There's no magic to building trust, but it's also not complicated. You simply perform genuine, intentional actions made primarily to help others. I won't say altruistic, but the more altruistic the better the effect.

To break it down a bit more, I'd say there's 3 main layers of trust to build: local, institutional, and societal. Unless you have outsized influence already and a passion to lead the charge, you generally need the lower layer's trust improved before it expands to the next layer.

1. in your local community, with people you interact with in your day-to-day. Simply being more available to meeting up with people and doing small actions to assist helps to build up trust. As well as in what kinds of activities and groups you join to meet such people. It's the layer you most likely have the most power over

2. in the institutional level, to influence structures you directly interact with. The school your kids goes to, the emergency services, the platforms you consume media on, the businesses you go to regularly, your local town initiatives. Having trust that these systems (at the bare minimum) aren't actively trying to make you or your family worse off builds trust that the structures around your immediate community will improve and benefit everyone. Many of these are influenced by local policy, either through coalitions to get such proposals to leadership or getting leaders in who care about such factors. They can't do something like giving people a 4-day workweek, but it can make a park cleaner or create more/better public transportation.

3. Then on the societal level, to influence wider culture well beyond your sphere. This is all the larger level thinking concerning economy, technology, environment, this topic here on the trustworthiness of AI generated posters, etc. that the internet often talks about (which make sense, as a medium well beyond your sphere), so I won't need to expand on this much. This is pretty much exclusively larger policy issues to enact in laws, so influencing wider state/federal law requires larger populism movements.

It's all of the above. The unreliable empty garbage they barf out, threats to destroy jobs for oligarch asshat profit, and the resource hungry pillaging of neighborhoods. Oh, yeah, and also the crappy mush up of stolen art.

Hyperbole much? When I see this type of low-effort, low-care response I ignore it. Perhaps take more time to express your thoughts.

> Perhaps take more time to express your thoughts.

bit of a problematic argument in this context given that the entire usage of generative AI rests on people's unwillingness to do just that

Seems these things about genAI are fairly well established at this point. Hence the vast majority disapproval of genAI being forced on users and broad rejection of AI data centers. Did you have a substantive response for any of the three major negatives, or just your own low-effort, low-care dismissal?

I believe rejection of AI Data Centres is nothing but "local" protectiveness (a bit like NIMBY); like lithium mining, nuclear plants, and any other "dirty", destructive activity.

I want the products of it (how many phones with lithium batteries in those protests), but not the side effects.

Which is not to say these are wrong perspectives to hold, but it's important to understand where the root of the complaint is before you try to come up with generic solutions.

Your comment gives strong "temporarily embarrassed oligarch asshat" vibes. Is that intentional?