Who exactly are these people confidently claiming that stones possess consciousness you are talking about?
I've read a number of panpsychist publications, yet I have yet to encounter an author who asserts with certainty that stones are conscious exactly in the same way human beings are.
The more common panpsychist interpretation, that everything exists on a spectrum of consciousness, with stones at the low end and humans at the high end, seems like a fairly reasonable ontological hypothesis to me.
A lot of answers to this question so it depends which layer you are talking about.
Functionally,I'd say a key difference is that it's probably easier to perform general computation with a computer than to achieve the same goal using a stone.
If the computer is functional, powered, and connected to some some kind of interface allowing you to use it (e.g. network, touchscreen, desktop setup, etc.), then sure you can use it to perform general computation. But if its unpowered, is there any real difference between a stone and a computer in a debate about consciousness?
So because you eventually die, it means that you were never alive?
The weights of an llm obviously don't have consciousness. It's the process that potentially has it.
> So because you eventually die, it means that you were never alive?
I said nothing of the kind. I can only assume your question in response to my comments mean you think a powered computer is alive. I'll challenge that on the basis that a computer can generally maintain its state without power just fine. Shut it down, unplug it. Wait a day, a year, a decade and plug it back in. Assuming the hardware didn't degrade to the point of failure you can turn it on again and it will be in the same state you left it in before you unplugged it. Is it alive while its unplugged? Or is it simply not alive whether its plugged in or not?
The philosophical zombie does not satisfy occams razor because it asserts an unmeasurable property that has no effect on the outcome.
If it acts like it has consciousness, then assuming it to have consciousness is more scientifically rigorous, than assuming for it not to have consciousness, because the former requires one less variable.
We don't know a lot of things. That does not make it sensible to just make up unfounded claims about them.
I don't know what you ate today. It would be insane for me to confidently claim that you ate two bananas and a pizza today.
The burden of proof is on the person making the claim. That's the basis of empirical research.
Who exactly are these people confidently claiming that stones possess consciousness you are talking about?
I've read a number of panpsychist publications, yet I have yet to encounter an author who asserts with certainty that stones are conscious exactly in the same way human beings are.
The more common panpsychist interpretation, that everything exists on a spectrum of consciousness, with stones at the low end and humans at the high end, seems like a fairly reasonable ontological hypothesis to me.
What's the difference between a computer and a stone?
A lot of answers to this question so it depends which layer you are talking about.
Functionally,I'd say a key difference is that it's probably easier to perform general computation with a computer than to achieve the same goal using a stone.
If the computer is functional, powered, and connected to some some kind of interface allowing you to use it (e.g. network, touchscreen, desktop setup, etc.), then sure you can use it to perform general computation. But if its unpowered, is there any real difference between a stone and a computer in a debate about consciousness?
So because you eventually die, it means that you were never alive? The weights of an llm obviously don't have consciousness. It's the process that potentially has it.
Are you conscious on a nanosecond timescale?
> So because you eventually die, it means that you were never alive?
I said nothing of the kind. I can only assume your question in response to my comments mean you think a powered computer is alive. I'll challenge that on the basis that a computer can generally maintain its state without power just fine. Shut it down, unplug it. Wait a day, a year, a decade and plug it back in. Assuming the hardware didn't degrade to the point of failure you can turn it on again and it will be in the same state you left it in before you unplugged it. Is it alive while its unplugged? Or is it simply not alive whether its plugged in or not?
One is a computer and the other, a stone.
Well those that claim humans are conscious need to come up with a test to demonstrate it empirically. Then we can have LLMs take the same test.
As it is, it would be insane for me to confidently claim you are conscious or even that you're human, as an LLM could have written the same message.
The burden if proof is on you in this case.
The philosophical zombie does not satisfy occams razor because it asserts an unmeasurable property that has no effect on the outcome.
If it acts like it has consciousness, then assuming it to have consciousness is more scientifically rigorous, than assuming for it not to have consciousness, because the former requires one less variable.