This came up in a few responses below as various roles have been replaced by machines (gas station attendants, printers, travel agents...) so I'm responding in a new thread.

When it comes to revolting against industry change, there's a good paper by Eric Hobsbawm called The Machine Breakers. Yes, he's focused more on the Luddite-style reaction of destruction. But interestingly, he notes two types of machine breaking.

There is the type that is not hostile to the machine itself, but which was used to coerce employers to improve conditions and pay. Unpopular employers and owners were often the ones targeted with what has been called “collective bargaining by riot.” Those machine breakers were more pro trade-unionist than anti-machine.

Hobsbawm mentions that a benefit of machine breaking was that destruction built the “habit of solidarity which is the foundation of effective trade unionism.” That solidarity was more naturally built in places like coal mines where workers were closely collocated and was more difficult to build in framework knitting, where workers were scattered.

But the second type of machine breaking was more about resistance to machines themselves, especially those that were labor-saving devices. That type of anti-tech Luddism is where I’ve mostly focused my own recent research. For that second type, Hobsbawm notes that workers, manufacturers, and the general public often shared in the discomfort of machine impact on peoples’ livelihoods.

Unlike the conditions and pay, this other type of machine-breaking helped workers slow down the loss of control on their employment. That included situations where machines made workers more productive and where, as a result, fewer of them were required. Or situations where machines enabled pay to decrease, as highly-skilled and highly-paid workers were replaced by less-skilled and lower-paid workers.

The alternative was the impossibility that Hobsbawm describes as follows: “The small shop-keeper or local master did not want an economy of limitless expansion…. His ideal was the secular dream of all 'little men,' … a small- scale society of modest property-owners and comfortably-off wage- earners, without great distinctions of wealth of power.”

I'm due to update this, but I've been keeping a running list of examples: https://docs.google.com/spreadsheets/d/1M_UjOPxpbKMYes5CcWRW...