It's false that the 'entire Herculaneum scroll has been read'. Much of the scroll has been lost. From the preprint, columns 1-4 lost, and then margins on other columns are also lost.

   Col. 5: "… the similar …"
   
   Col. 6: "… impulses …"
   
   Col. 9: "… so far as … this or to have … that …"
   
   Col. 10: "… that befits on the whole still … there will be fear and … the great and long …"
   
   Col. 11: "… and the impulse … For/towards each of these things in this way … we are by nature … and for/towards the fulfillment of these things that … seem …"
   
   Col. 12: "… to men and beasts … And above all, each of the most common things constitutes these … For, [necessity? necessary?] …"
   
   Col. 13: "… natural … therefore also … according to the … this … will be found, and lives will make no progress whatsoever, as we have no need for either pleasure or pain. In the same way, also …"
   
   Col. 14: "… and thus lacking … I want to say … common … accomplished … to lack … and … on the right parts towards the left ones. There is an excess in the impulse …"
   
   Col. 15: "… and of all similar things. For, according to this kind/category, according to which impulses exist by nature, there will be that which lacks nothing, so that one seeks nothing more, but completes in every respect as …"
   
   Col. 16: "… they approach completion. Moving from these things to … [λόγος?], it [τέχνη?] accomplishes within us all that pertains to it, even though it cannot fully complete nature. And it allowed …"
   
   Col. 17: "… we will inquire into something, but we will not grasp it, if in some way we depart from ourselves and from our own nature, and besides, in the same way as the remaining arts may be said to be perfected in one respect, but to be deficient in practical wisdom in another respect…"
   
   Col. 18: "… being that practical wisdom … and to be about it. This [sc. λόγος] concerning the mechanical arts seems to me to be very distant from such a [conception?], and to have the technical fulfilment that is, so to speak, lame and something of such type lacking, and concerning the …"
   
   Col. 19: "… need none. Having certainly strained ourselves to the utmost through research and learning, we will no longer be inferior to them in any respect, accomplishing in like manner the things that befit them and possessing the same practical wisdom as they …"
   
   Col. 20: "… to happen. And such being the goods for us, even from the opposite evils there will be neither anything good—let alone beautiful—nor anything bad—let alone ugly—nor happiness …"
   
   Col. 21: "… being greatly wise and celebrated and … to praise … as according to the eulogies …"
   
   Col. 22: "… still … Aristocreon … to possessed things …"