This was several years ago and unfortunately I didn't archive my research. Every year it becomes so difficult to dig up stuff, and I don't have time today to go back down that rabbit hole. (These days I'm much better at archiving stuff.)
Here's a couple of articles by one of most vocal supporters of FGM in West Africa:
The second link of the four is a response to the last.
I was sloppy in being too specific in saying removing the clitoral hood was sometimes justified as enhancing oral sex. Now that I think about it, that might be one of the views regarding labial extension, which is often lumped in with FGM but obviously quite different from cutting the clitoral hood. The claims about enhancing sexual pleasure I think largely came from more polemical literature, as well as some English-language African feminist blogs and bulletin boards, and I would suspect those views may be, at least to some extent and in their specificity, recent revisionist justifications. In African discourse there's a reactionary vein that pushes against Western criticisms of traditional African practices, and one of the ways to do that would be to subvert the paternalistic disgust about FGM by explicitly arguing the practice promotes one of the West's other ideals, sex positivity.
To be clear, I'm not trying to defend any of this. Just trying to point out that the West's exceedingly simplistic and categorical perspective hides a very strong cultural prejudice, as well other problematic assumptions about how and why these practices persist.
So, you admit you have no evidence supporting your bizarre claims, and aren't defending a practice you claimed was at least sometimes without negative connotations. Gotcha.
My comment about negative connotations was referring to oral sex, where it was claimed the local culture never viewed performing oral sex on women as emasculating, but something men were expect to do. Genital modification itself has to some extent negative connotations everywhere these days, if only because of the influence of Western media, but that has also given rise to a reactionary dynamic that tries to defend these practices using the language of contemporary Western morality, e.g. sex positivity.
This was several years ago and unfortunately I didn't archive my research. Every year it becomes so difficult to dig up stuff, and I don't have time today to go back down that rabbit hole. (These days I'm much better at archiving stuff.)
Here's a couple of articles by one of most vocal supporters of FGM in West Africa:
* https://www.thepatrioticvanguard.com/hurray-for-bondo-women-...
* http://www.fuambaisiaahmadu.com/blogs/my-response-to-fuambai...
And some skeptical but engaging discussions about her views:
* https://journals.library.columbia.edu/index.php/TMR/article/...
* https://www.journals.uchicago.edu/doi/10.14318/hau6.3.011
The second link of the four is a response to the last.
I was sloppy in being too specific in saying removing the clitoral hood was sometimes justified as enhancing oral sex. Now that I think about it, that might be one of the views regarding labial extension, which is often lumped in with FGM but obviously quite different from cutting the clitoral hood. The claims about enhancing sexual pleasure I think largely came from more polemical literature, as well as some English-language African feminist blogs and bulletin boards, and I would suspect those views may be, at least to some extent and in their specificity, recent revisionist justifications. In African discourse there's a reactionary vein that pushes against Western criticisms of traditional African practices, and one of the ways to do that would be to subvert the paternalistic disgust about FGM by explicitly arguing the practice promotes one of the West's other ideals, sex positivity.
To be clear, I'm not trying to defend any of this. Just trying to point out that the West's exceedingly simplistic and categorical perspective hides a very strong cultural prejudice, as well other problematic assumptions about how and why these practices persist.
So, you admit you have no evidence supporting your bizarre claims, and aren't defending a practice you claimed was at least sometimes without negative connotations. Gotcha.
My comment about negative connotations was referring to oral sex, where it was claimed the local culture never viewed performing oral sex on women as emasculating, but something men were expect to do. Genital modification itself has to some extent negative connotations everywhere these days, if only because of the influence of Western media, but that has also given rise to a reactionary dynamic that tries to defend these practices using the language of contemporary Western morality, e.g. sex positivity.