Please ask yourself if there is true evil in the world. People who are willing to kill children on purpose, or maim them, or burn them with acid, or commit other bad things I wont get into.
Then ask yourself if bad things can happen despite good intents. Truly horrible things, in fact, despite effort to prevent them.
Then, ask if this bombing was part of group A or group B.
And ask if we were trying to target people from group A or group B.
This is not an "ends justify the means" argument, I hope. But if you want to count bodies as some kind of justification for or against war because apparently morals can be reduced to addition and subtraction, you might as well at least classify the dead and causes correctly.
> Then, ask if this bombing was part of group A or group B.
false dichotomies are a common rhetorical method (and sometimes useful) to argue your way to a moral justification, but that doesn't make them reflect reality
There is no A and B. You want to force a situation where B is pure good intent and we either have to choose that or choose A where there is only bad intent. The reality is, this war is about ego, power and money as much as it is about any "good intent". The decisions to start the war were made with a full knowledge of the risks and costs it would entail, with almost all of those being externalised to other people than those taking the choices.
Nobody taking those choices should get to just opt out of moral responsibility with some easy "A / B" logic.
Group A also include starting a war for bad reasons and then "accidentally" killing school children as a result.
We (US) are definitely in Group A. We killed and are continuing to kill more innocent people (including children) than everyone else combined but are always hiding under “oh, we really good guys here, just shit happens while we are bombing around the world for decades for no particular reason until we eventually lose and leave”)