We know how this story will end for Dario. See Oppenheimer, Turing, Lavoisier, Galileo, Socretes etc. Power does not reside in the hands of people with knowledge or even wealth. And most technical people have not taken a political philosophy course or even a philosphy course. The Ring of Gyges story is 4000 years old.
Oppenheimer? Really? Quoting a review of an Oppenheimer biography:
“Oppenheimer was clearly an enormously charming man, but also a manipulative man and one who made enemies he need not have made. The really horrible things Oppenheimer did as a young man – placing a poisoned apple on the desk of his advisor at Cambridge, attempting to strangle his best friend – and yes, he really did those things – Monk passes off as the result of temporary insanity, a profound but passing psychological disturbance. (There’s no real attempt by Monk to explain Oppenheimer’s attempt to get Linus Pauling’s wife Ava to run off to Mexico with him, which ended the possibility of collaboration with one of the greatest scientists of the twentieth, or any, century.) Certainly the youthful Oppenheimer did go through a period of serious mental illness; but the desire to get his own way, and feelings of enormous frustration with people who prevented him from getting his own way, seem to have been part of his character throughout his life.”
Seems more like Sam Altman, who is known to get his way, than Dario.
The source for the poisoned apple story is Oppenheimer himself, and otherwise uncorroborated to be clear. He spent his life clearly racked by feelings of inadequacy, guilt and self-doubt.
When combined with a somewhat paradoxical large ego and occasionally fanciful reshaping of his own life story or exaggeration, it's entirely plausible (if not likely) that this was in reality a brief intrusive thought or a partially realized fantasy blown up into a catchy anecdote that better fit his self-image of being unable to control his typically human qualities of jealousy and envy.
If it was Sam Altman, we'd have heard the story from the guy he tried to poison, who instead of filing a police report thought it showed Sam was a real go-getter and offered him his first job as VP on the spot at the company he founded (later forced out by Sam replacing him as CEO, but still considers him a friend with no hard feelings).
The idea isn't that Oppenheimer was a saint, but that the government he served well and faithfully -- at the expense of his soul, some would argue -- turned on him viciously as soon as he dared to question their agenda.
As you suggest, it is easy to imagine Altman in the same hot seat. Never mind his sexual orientation, which the Republican theocrats will eventually use against him as surely as the knives came out for Ernst Röhm.
I think Amodei is widely underestimated. The consensus viewpoint on the deal that OpenAI struck with the Pentagon is that Anthropic got played. I disagree. I'm certain that Amodei and his team gamed this out. In doing so, I think there's at least two conclusions they would have drawn:
1. Some other AI company would cut a deal with the Pentagon. There's no world in which all the labs boycott the Pentagon. So who? Choosing Grok would be bad for the US, which is a bad outcome, but Amodei would have discounted that option, because he knows that despite their moral failures, the Pentagon is not stupid and Grok sucks.
That leaves Gemini or OpenAI, and I bet they predicted it would be OpenAI. Choosing OpenAI does not harm the republic - say what you will about Altman, ChatGPT is not toxic and it is capable - but it does have the potential to harm OpenAI, which is my second point:
2. OpenAI may benefit from this in the short term, and Anthropic may likewise be harmed in the short term, but what about the long game? Here, the strategic benefits to Anthropic in both distancing themselves from the Trump administration and letting OpenAI sully themselves with this association are readily apparent. This is true from a talent retention and attraction standpoint and especially true from a marketing standpoint. Claude has long had much less market share than ChatGPT. In that position, there are plenty of strategic reasons to take a moral/ethical stand like this.
What I did not expect, and I would guess Amodei did not either, is that Claude would now be #1 in the app store. The benefits from this stance look to be materializing much more quickly than anyone in favour of his courage might have hoped.
> Choosing Grok would be bad for the US
They chose Grok and OpenAI. The story was drowned out by the Anthropic controversy, but an xAI deal was signed the same week.
Grok is chosen because Musk spent $250+ million to elect Trump and is expected to underwrite the 2026 elections. Also, a lot of Trumps and their friends are invested in SpaceX. So they give them money too, but use OpenAI or Claude. I have a feeling that the military likes Claude more
They "chose Grok" for political optics, but they don't seriously intend to use it because it's actually just benchmaxxed garbage - hence why they worked with OpenAI.
> Choosing OpenAI does not harm the republic
if we consider AIs as "force multipliers" as we do with coding agents, it's easy to see how any AI company can harm the republic if the government they are serving is unethical and amoral.
The mistake here is thinking they can take on Power without really sitting in any officual position of Power.
Wikileaks and Assange got popular too. What happened to them?
The State Dept and CIA do exactly what Assange did. They pick and choose who to target with leaks. They get away with it (mostly even when exposed) because they officially are in power. Assange was not in power. If you take a moral position do it when you have real power.
Lyft was briefly number one ahead of Uber, too
There is also:
3. Talent migration to Anthropic. No serious researcher working towards AGI will want it to be in the hands of OpenAI anymore. They are all asking themselves: "do I trust Sam or Dario more with AGI/ASI?" and are finding the former lacking.
It is already telling that Anthropic's models outperform OAI's with half the headcount and a fraction of the funding.
They still need a lot of money and what their VC’s think is going to be more important than what Amedei does. Nothing more profitable than war and government.
App Store rankings are meaningless, I have Claude, ChatGPT and Gemini all in top five, with a electronic mail app being 1 and a postal tracking service app (for a very small provider) being 3.
The value of hyperscalers' equity in Anthropic alone dwarfs their contracts with the government. Not to mention the revenue from hosting their models that helps justify the insane capex. Anthropic going to $0 would be a huge hair cut to all of their balance sheets.
They’ve only invested a couple of billions, like 20 or so split between them. Not really something that hurts them long or even medium term. Microsoft has multiple multi billion dollar government deals, I think Amazon is the only that doesn’t, Google also has a lot of government contracts, especially outside of cloud.
I do not believe the Ring of Gyges preceded Plato making it up for The Republic... Where are you getting 4000 years?
Also maybe not seeing the message or connection here... That myth isn't really about who has power or not, right? It's kind of just a trite little "why you should do good even when no one is watching" thing. It just serves Socrates for his argument with Thrasymachus, and leads us into book 2 where it really gets going with Glaucon and all that. This is from memory so I might be a little off.
I got it from Tamar Gendlers philosophy and human nature course on open yale courses. She says it was a popular folk story passed down orally much before it was written in a book. Plato used it because people grew up hearing the story.
The story is asking whats the source of morality? Who decides where the lines are? And its not scientists. Science produces the Ring.
I was wrong, it's in Book II. This is "Socratic irony", its Glaucon speaking, assuming the position of an argument from earlier. Socrates himself of course doesn't believe in this conclusion... we are going to learn later that justice is a form, based on the Good! This is all the doxa of one still in the cave.
> According to the tradition, Gyges was a shepherd in the service of the king of Lydia; there was a great storm, and an earthquake made an opening in the earth at the place where he was feeding his flock. Amazed at the sight, he descended into the opening, where, among other marvels, he beheld a hollow brazen horse, having doors, at which he stooping and looking in saw a dead body of stature, as appeared to him, more than human, and having nothing on but a gold ring; this he took from the finger of the dead and reascended. Now the shepherds met together, according to custom, that they might send their monthly report about the flocks to the king; into their assembly he came having the ring on his finger, and as he was sitting among them he chanced to turn the collet of the ring inside his hand, when instantly he became invisible to the rest of the company and they began to speak of him as if he were no longer present. He was astonished at this, and again touching the ring he turned the collet outwards and reappeared; he made several trials of the ring, and always with the same result—when he turned the collet inwards he became invisible, when outwards he reappeared. Whereupon he contrived to be chosen one of the messengers who were sent to the court; whereas soon as he arrived he seduced the queen, and with her help conspired against the king and slew him, and took the kingdom. Suppose now that there were two such magic rings, and the just put on one of them and the unjust the other; no man can be imagined to be of such an iron nature that he would stand fast in justice. No man would keep his hands off what was not his own when he could safely take what he liked out of the market, or go into houses and lie with any one at his pleasure, or kill or release from prison whom he would, and in all respects be like a God among men. Then the actions of the just would be as the actions of the unjust; they would both come at last to the same point. And this we may truly affirm to be a great proof that a man is just, not willingly or because he thinks that justice is any good to him individually, but of necessity, for wherever any one thinks that he can safely be unjust, there he is unjust.
https://gutenberg.org/cache/epub/1497/pg1497.txt