Does the alcoholic dad who wont stop drinking have integrity? His core principles say he shouldn't back down; he's not a quitter after all.
Silly example, but I find arguments fall apart most at the edges.
I challenge you to develop a better definition of integrity. For me, integrity means I will change my mind when presented with convincing data.
> For me, integrity means I will change my mind when presented with convincing data.
It's not as binary as that.
Each new convincing data point may cause me to re-evaluate my position, but simply re-evaluation may not cause me to change my mind, but may cause me to slightly shift in the direction of the new position.
At some point, I would have ingested and/or seen so many convincing data points that my position is effectively neutral. And some point after that, my position may have actually shifted and not be neutral anymore.
IOW, it's a spectrum, and journeys across this spectrum are:
a) Slow - position moves in tiny amounts, and
b) Not guaranteed to end up on the opposite end - you might get to neutral and remain there for the rest of your life, or you might shift back towards your original position.
> Does the alcoholic dad who wont stop drinking have integrity? His core principles say he shouldn't back down; he's not a quitter after all.
Then yes, he does have integrity. He has his principles and stands by them (however misguided it may seem to others). But all this illustrates is that integrity alone doesn't define a good person.
The problem there though is that data completely breaks down for anything historical, philosophical, cultural, religious, miraculous, or otherwise requiring “faith.”
Anything that is not a repeatable event under a microscope has no “data” and never will.
I am not a "data or it didn't happen" person. I am sure I have magical beliefs that don't play out in reality.
I'm not convinced by the argument that this falls apart for your categories. Logic and reasoning still exists. Philosophy can be argued and principals agreed upon. Historical things leave traces. And I am appalled by blind faith.
At some point, our society and ways of doing things boils down to trust or faith. I trust that people thinking about things, trying to validate those things, and who employ a way to change their minds will move towards "more correct" understandings. People knew not to hang around people with the plague before germ theory.
I used to look at things this way too, but I now see this picture as incomplete, missing a crucial detail. There exist another dimension to our reality, beyond the inanimate, objective one we normally study through physics and life sciences. That dimension is the social dimension. It has its own rules, and for everyone at almost all times, it's more directly relevant to survival and happiness than actual physics.
An example I also posted in another comment: you can be objectively right about the color of the sky, but that won't save you from becoming dinner to wild animals after your people cast you out for believing differently.
We've evolved to navigate this social dimension as much as physical one, because we're social creatures and other people have forever been a part of our environment. Recognizing that, and recognizing that this social reality is more relevant than physical one, is IMO the key to understanding why people behave they do - why they believe obvious bullshit, and refuse to align their beliefs with the truth of physical reality, despite ample and indisputable evidence. It's the key to understand why seemingly smart people say and believe dumb things, especially after they start a career in sales or politics. It's all because, for almost everyone and in almost every case, being seen as in good standing in one's social circles is much more directly relevant to everyday experience and long and happy life, than getting some facts right.
Having that understanding, it becomes more apparent than just about the only way to convince people to change their mind, is to make things relevant to them personally in either dimension, and at a larger scale, to bring those two dimension more in alignment.
In a world where there is no way of knowing whether my blue is the same as your blue, can there be a way to be objectively right about the colour of the sky?
Yes. The color is exactly as you see it.
Irrelevant. You cannot communicate what you actually see, you only communicate labels you assign to incommunicable, inaccessible between humans feelings.
Ergo, there is no “objectively right” about the colour of the sky (or anything). There is only “using the same labels” or “using different labels” compared to everybody.
Sounds about right, until the reality check. How often do you raise the problem of the incommunicability of qualia outside hacker news? With what purpose? How often does that conversation accomplish its purpose?
You know, I've always figured, if our culture was based on an epistemic fundament that acknowledged and properly accounted for the fundamental incommunicability of percepts, it probably would've been a better world. (One where it's much easier for everyone to communicate accurately and effectively; as people would not expect of themselves and of each other to be "objective", just verbalize their current understandings as best as they could, without stressing too much over how understanding can only ever be subjective and incomplete.)
Some of us do envision such a world, but instead find ourselves living in a planetary culture based on the very rejection of the exact distinction that you're trying to point out. Turns out Cartesian dualism offers a lot of leeway along the "is-ought" axis, huh. (Qui bono, et sapienti sat.)
Enough to make the generally accepted standard for "objectively right" to be "the house is always right". (Supposedly, a supermajority of objects does not a subject make - or vice versa. And yet post-Enlightenment history is rife with efforts to scientifically desubjectify subjects in the service of some objectively rational philosopher king.)
And yet it seems to work well enough for most prosocials, you don't see them complaining, now do they? (What's a little mass neurosis between civilized folk?) I think it's safe to say that a member of the general public is cognizant of the labels they've been accultured to, at least to the same extent as they're aware of the physical reality which surrounds them. (If not vastly more so, physical reality being the more predictable of the two.)
This would mean that they have not actually experienced the quale of "incommunicable, inaccessible between humans [qualia]" and therefore the distinction you're trying to point out here is not in fact something they are able to think about; only perhaps to construct sentences about it by example, much like a LLM or a(n M)BA does.
As I'm sure you already know your own subjective version of most of the above, but I'm guessing you maybe view it more like a problematic to be struggled with, rather than a natural paradox and absurdity deserving of a more playful approach, I'd totally leave the celestial color coordination (along with all the worrying about whether people get it) to you - you, personally, and certainly none of the other folks. Not in the least because agreeing with people on how colors are called does not seem to be inherently conducive to being able to fly.
I don’t really understand the point you’re trying to make.
> Sounds about right, until the reality check. How often do you raise the problem of the incommunicability of qualia outside hacker news?
This is HN, and I was replying to a specific thought experiment posted in a comment:
> you can be objectively right about the color of the sky, but that won't save you from becoming dinner to wild animals after your people cast you out for believing differently.
That’s it.
You trying to bring into this people not complaining about it is, again, irrelevant. Most people, unless they are into philosophy, don’t tend complain about the inability to read someone else’s mind or feel what someone else’s feel. People also don’t tend to complain about the inevitability of death, the inability to go back in time, and in fact pretty much any fact of life that they cannot change. Yet, indeed, people absolutely do bring these up on regular basis in relevant philosophy-adjacent discussions and thought experiments, such as when correcting a claim that verbal labels assigned to feelings can be “objectively correct”.
>People also don’t tend to complain about the inevitability of death, the inability to go back in time, and in fact pretty much any fact of life that they cannot change.
News to me. The rest is irrelevant.
your perception of blue might be different than mine, but as a society we have agreed that specific wavelengths of light are blue. those wavelengths are absolutely measurable.
Indeed, so if that particular society has apparently agreed to call “blue” a different wavelength then you are the one objectively in the wrong.
To explain why your comment was received poorly: they're talking about integrity & you somewhat randomly brought in faith
Changing your mind given data isn't going to apply when there's no data to go by, so this concept of integrity isn't related to faith
My feeling is that we should simply not believe in stuff where we will never have data.