“The deeper I go, the less it seems to be useful. This happens quick for me. Also, god forbid you're researching a complex and possibly controversial subject and you want it to find reputable sources or particularly academic ones.”
These things also apply to humans. A year or so ago I thought I’d finally learn more about the Israeli/Palestinians conflict. Turns out literally every source that was recommended to me by some reputable source was considered completely non-credible by another reputable one.
That said I’ve found ChatGPT to be quite good at math and programming and I can go pretty deep at both. I can definitely trip it into mistakes (eg it seems to use calculations to “intuit” its way around sometimes and you can find dev cases where the calls will lead it the wrong directions), but I also know enough to know how to keep it on rails.
> learn more about the Israeli/Palestinians
> to be quite good at math and programming
Since LLMs are essentially summarizing relevant content, this makes sense. In "objective" fields like math and CS, the vast majority of content aligns, and LLMs are fantastic at distilling the relevant portions you ask about. When there is no consensus, they can usually tell you that ("this is nuanced topic with many perspectives...", etc), but they can't help you resolve the truth because, from their perspective, the only truth is the content.
Israel / Palestine is a collision between two internally valid and mutually exclusive worldviews. It's kind of a given that there will be two camps who consider the other non-reputable.
FWIW, the /r/AskHistorians booklist is pretty helpful.
https://www.reddit.com/r/AskHistorians/wiki/books/middleeast...
A human-curated list of human-written books? How delightfully old fashioned!
> It's kind of a given that there will be two camps who consider the other non-reputable.
You don’t need to look more than 2 years back to understand why either camp finds the other non-reputable.
> Turns out literally every source that was recommended to me by some reputable source was considered completely non-credible by another reputable one.
That’s the single most important lesson by the way, that this conflict just has two different, mutually exclusive perspectives, and no objective truth (none that could be recovered FWIW). Either you accept the ambiguity, or you end up siding with one party over the other.
> you end up siding with one party over the other
Then as you get more and more familiar you "switch" depending on the sub-issue being discussed, aka nuance
the truth (aka facts) is objective and facts exist.
The problem is selective memory of these facts, and biased interpretation of those facts, and stretching the truth to fit pre-determined opinion
Who can tell now what really happened in Deir Yassin? It’s a hopeless endeavour.
If there is no trustworthy record of the objective truth, it doesn’t exist anymore, effectively.
Re: conflicts and politics etc.
I've anecdotally found that real world things like these tend to be nuanced, and that sources (especially on the internet) are disincentivised in various ways from actually showing nuance. This leads to "side-taking" and a lack of "middle-ground" nuanced sources, when the reality lies somewhere in the middle.
Might be linked to the phenomenon where in an environment where people "take sides", those who display moderate opinions are simply ostracized by both sides.
Curious to hear people's thoughts and disagreements on this.
I think the Israeli/Palestinian conflict is an example where studying the history is in some sense counter-productive. There's more than a century of atrocities that justify each subsequent reaction; the veritable cycle of violence. And whichever atrocity grabs you first (partly based on present cultural narratives) will color how you perceive everything else.
Moreover, the conflict is unfolding. What matters isn't what happened 100 years ago, or even 50 years ago, but what has happened recently and is happening. A neighbor of mine who recently passed was raised in Israel. Born circa 1946 (there's black & white footage of her as a baby aboard, IIRC, the ship Exodus 1947), she has vivid memories as a child of Palestinian Imams calling out from the mosques to "kill the Jews". She was a beautiful, kind soul who, for example, freely taught adult education to immigrants (of all sorts), but who one time admitted to me that she utterly despised Arabs. That's all you need to know, right there, to understand why Israel is doing what it's doing. Not so much what happened in the past to make people feel that way, but that many Israelis actually, viscerally feel this way today, justifiably or not but in any event rooted in memories and experiences seared into their conscience. Suffice it to say, most Palestinians have similar stories and sentiments of their own, one of the expressions of which was seen on October 7th.
And yet at the same time, after the first few months of the Gaza War she was so disgusted that she said she wanted to renounce her Israeli citizenship. (I don't know how sincere she was in saying this; she died not long after.) And, again, that's all you need to know to see how the conflict can be resolved, if at all; not by understanding and reconciling the history, but merely choosing to stop justifying the violence and moving forward. How the collective action problem might be resolved, within Israeli and Palestinian societies and between them... that's a whole 'nother dilemma.
Using AI/ML to study history is interesting in that it even further removes one from actual human experience. Hearing first hand accounts, even if anecdotal, conveys information you can't acquire from a book; reading a book conveys information and perspective you can't get from a shorter work, like a paper or article; and AI/ML summaries elide and obscure yet more substance.